The hygiene explained in the Girimananda sutta
Buddhism
and hygiene is not a two but one and it is joined together well. there the
advise is given everywhere and the main
character is behavior and attachment eight principals are depicted in Buddhism
where wrong behaviors are shown. There are
·
illness caused due to bile (pitta
samutthānā ābadhā)
·
illness caused due to rheum (semha
samutthānā ābadhā)
·
illness caused due to wind (vāta samutthānā
ābadhā)
·
illness caused due to three ills (sannipātikā ābadhā)
·
illness caused due to seasons
(utuparināmajā ābadhā)
·
illness caused due to wrong behaviors
(visama parihājā ābadhā)
·
illness caused due to external behaviors
(opakkamikā ābadhā)
·
illness caused due to karma (kamma
vipākajā ābadhā)
when Mahamoggallana thero
and Girimananda thero becamr sick, the Buddha preached the seven factors of
enlightenment and those are mindfulness, investigation, energy, rapture,
tranquility, concentration, equanimity. This clearly explains the
Buddha used his own doctrine as a psychologist to cure illness. psychology
analysis is connected to the Ayurveda and preached what should be done to
Girimananda thero. It was also preached to Ananda thero to understand the ten
conception and prepare the mind with inhaling side to cure the elements. the
ten perceptions are
01. the perception if
impermanence (aniccasaññā)
02. the perception of
non-self (anattasaññā)
03. perception of
ugliness or loathsomeness (asubhasaññā)
04. perception of the
disadvantages or the negative side (ādīnavasaññā)
05. perception of
abandoning, giving up, removing (pahānasaññā)
06. perception of
dispassion (virāgasaññā)
07. perception of
cessation (nirodhasaññā)
08. mindfulness of
breathing (ānapānasati)
09. perception of
non-delight in the all worlds (sabbaloke anabhiratasaññā)
10. perception of all
formations as undesirable (sabbasakhāresu aniccasaññā)
There are impermanence
perception is detailed without knowing the non-impermanence of five aggregates of clinging. here (rūpa)
is an illness (vedanā) feeling is what
is felt. (saññā) perception is the knowledge of knowing the illness due to the
feeling (sankāra) formations means place where the illness has occurred
(viññāna) means consciousness or the knowledge from that knowledge of the
illness it becomes quite easy and from the five senses the eye is seen the
image,the tongue finds the taste similarly the teachers analyses the mind and
understand both sense. similarly tongue finds the taste is impermanent and the
body feels the feeling is also said to be impermanent as well. Here when the
ill perception is explained Buddha showed that He was well aware of knowledge
of the body. That is form the top of the soul and below the hair and all the
interned sense at the end of the skin are impermanent also all the aliment were
explained as one who as well and studied with the Arurveda knowledge and
understood the root cause of illnesses the perception of riddance are
explained. there the clinging or great, hatred killing or torture such as ill
wills are to be annihilated. it explained the how
Buddha advised Girimananda Thero how He should do the breathing excuse for the
physical maintenance. This method improves the development of physical and mental
health little by development of muscles, tissues, lungs and extends and improves
in breathing fills more air in the lungs and a good quality of oxygen is
absorbes to blood while the quantity of carbon dioxide exit is increased
similary during the process of breathing not only the lungs the stomach walls
too become to the position of inhaling and exhaling resulting the in the great
muscle to more up and down causes the five aggregates such as kidney to more
will effect a simple massage this movement become constant this coustant
movement assist to more bowels supply of blood to the above senses and to
strength lien faculties These will strengthen the health and not only health
but also the mental happening the Buddha had a great knowledge of conclusions
breathing, He trained the physical breathing to Girimananda thero since He was
well versed in such training and at the end Girimananda thero was completely
cured, this was given in the Girimananda sutta. The thero not because its after
that as given in the discourse.
in the
Girimananda sutta explains that 7 out of root causes of illnesses such as pitthasamutthānā due to bile disorders
the ill differences caused in the inner or the outer body. due to the climate
or seasons changes will cause individual or social health changes. air, biles,
flem have to be maintained in balance form if not at will cause illnenes as
explained in the eastern ayurvedic system kammawipākajā
ābādhā due to the karmic or previous
birth effect is only considered as the cause. Those illness named Bhagandarā is
given. There are many who think that all the other disease are similarly same
but it is not told that in Buddhism. It is believed in Buddhism that every
things is caused due to the karmic effect but due to the doing of the person.
then There should be a possibility to get a cure from the illness then the man
should acquire a strong discipline and a code of behavior in a strong way for
that the Buddha had taught five ways of good behaviors.
01. food culture
02 health according to
the live
03 health and season
04 to associate healthy
people
05 to associate persons
with good thought
The
Buddha was a great philosopher and an eminent psychologist. and also preached
clearly that the both the mind and the body is contred for
some illnesses. The Buddha found that the there are 1510 mental diseases of
people. there making than help
when there exist 44 illness in the human body and showed that those can be
treated to recover in a proper manner. This physical body is
formed with 32 sections which are
getting decayed easily and this body will fall sick very quickly very
frequently “Roga niddam pabhamguram”It
is a nest for diseases was given as a meaning when Girimananda thero fell sick The Buddha preached about many
illnesses such as deceases.
“Iti
imasmiṃ kāye vividhā ābādhā uppajjanti, seyyathidaṃ, cakkhurogo sotarogo
ghānarogo jivhārogo kāyarogo sīsarogo kaṇṇarogo mukharogo dantarogo oṭṭharogo
kāso sāso pināso ḍāho jaro kucchirogo mucchā pakkhandikā sūlā visūcikā kuṭṭhaṃ
gaṇḍo kilāso soso apamāro daddu kaṇḍu kacchu nakhasā vitacchikā lohitaṃ pittaṃ
madhumeho aṃsā piḷakā bhagandalā pittasamuṭṭhānā ābādhā semhasamuṭṭhānā ābādhā
vātasamuṭṭhānā ābādhā sannipātikā ābādhā utupariṇāmajā ābādhā visamaparihārajā
ābādhā opakkamikā ābādhā kammavipākajā ābādhā sītaṃ uṇhaṃ jighacchā pipāsā
uccāro passāvo’ti.”
there are seeing
diseases, hearing diseases, nose diseases, tongue diseases, body diseases, head
diseases, ear diseases, mouth diseases, teeth diseases, cough, asthma, catarrh,
fever, aging, stomach ache, fainting, dysentery, grippe, cholera, leprosy,
boils, ringworm, tuberculosis, epilepsy, skin diseases, itch, scab, psoriasis,
scabies, jaundice, diabetes, hemorrhoids,
fistulas, ulcers, diseases arising from bile, from phlegm, from the wind
property, from combinations of bodily humors, from changes in the weather, from
uneven care of the body, from attacks, from the result of kamma, cold, heat,
hunger, thirst, defecation, urination. likewise there are 47
decease in Girimananda sutta. according to this body is not a good place. it
can make fall into a big ailment and such as a feeble place. however it is a perception as per the
Buddhist philosophy. a fall well behaved, well with behaviors moving toward the
eternal bliss. It is very important to have a healthy insurance advise to the
people who are there and established in healthy way of behavior.
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